| Welcome to National Evangelist Ministries. May the flame of evangelism never go out! Rev. Sarah Garner 1251 85th Ave
Oakland, California 94621 revsarahgarner@msn.com 510-504-2192 Give to this World Changing Ministry! We Give to many outreach organizations and work for change in Congress. Prison Ministries, The Needy to name a few. Write a Check today! For 10.00 or 15.00 or 25.00 or 100.00 or 1,000 dollars. We are changing the face of the Globe for Jesus Christ.
January Sermon 2012 "Holy Communion".
First Sunday is Communion Sunday.
Below is a brief overview of the issues the Apostle Paul wrote in his Letter to the Corinthian Church. 1 Corinthians 11: 17-34. (Corinth= Ornament)
The Book of Corinthians (Corinth ) is written by the Apostle Paul (1Cornithians 1:1) It was a Greek City and in that city Paul had Founded a Church of believers. The Apostle wrote a series of letters to the Believer in Corinth it address the same issues we have in the church today: Marriage,Missuse of Spiritual Gifts,Jealously,Envy and Conduct in Religious Services.
He. The Apostle Paul addresses worldly wisdom, divisions and eloquent speeches. He warned them against this. that the Philosophy of this world is foolishness to God. Paul states that when he was with them and came to them in humility and sincerity not with his academic achievements, but he spoke of Jesus Christ and him crucified (ICorn 2:3) . This talk of being saved under the Apostle Paul or I was saved under Appollos is nonsense. It only Feeds on Jeaulosy,Arguements and Debates. Christ has called us to Peace,Kindess and Love for your Brother and Sisters in Christ Jesus.
The Apostle Paul also addresses Marriage. The Corinthians were engaging in Sex with Prostitutes and Sex without the Bonds of Marriage. The Apostle Paul also states that "All things are Permissible to me but not Beneficial to me" The Apostle Paul state I could do this too ? but (1 Corn 6:12) In such matters, Paul stressed spiritual freedom, although not at the expense of other believers whose faith might be fragile. If we have freedom in an area that another Christian might consider sinful behavior, we are to be sensitive and considerate, sacrificing our freedom out of love for our weaker brothers and sisters. Paul spoke on Christian Relationships. When we as Christian enter into an sexual relationship, that relationship is a Bond. You become one with that person. God invented Marriage between one Man and one Women. Our bodies are the Temple of the Holy Spirit. Our Bodies belong to God. The Apostle also states that he was a Celibate man and he knew that all Christians could not be Celibate, so he state that Men and Women should marry. First comes the Engagement and then the wedding. The Engagement should be a Contract between the Man and the Women to become committed to each throughout the Engagement and into the Marriage until death do you part (1 Corn 7:17). This is God view of Marriage. But as believers we make mistakes and errors in choosing a soul mate. That's why we have an Advocate with the Father and his name is Jesus. We need to pray and ask God for a Christian soul mate. Why marry someone who will make fun of your Religious faith ? That why it always better to Marry a Christian same as yourself.
In (1Corn 11:17-34) The Apostle Paul Rebukes the Corinthians for there Observance of the "Communion" The Lord Supper, and this is leading us into today Message and Observance of the First Sunday of each month being "Communion" Sunday. The Lord Supper. The Corinthians were using The Lord Supper as a Modern Day Potluck. They were using it as some sort of Wine Fest. The Apostle Paul stated that the Holy Communication is to be Observed as a Commandment and Holy Event Commanded by our Lord and Saviour Jesus Christ. This do ye in Remembrance of me (1 Corn 11:24-26) and a self reflection of the grace and mercy of that precious gift of Salvation Jesus has imparted into our lives. Now follow me on Live Stream Broadcast as we Partake in Communion on Sunday January 1, 2012.
Lord God we come to you asking for forgiveness of our short sidedness in your commandments on "Communion" Lord. We will hold fast to your commandment of remembrance of you and self reflection of your everlasting work Grace in Jesus name we Pray. Amen.
Send your Donations :
Rev. Sarah Garner 1251 85th Avenue Oakland, Ca. 94621 510—504-2192 revsarahgarner@msn.com
The Elements -
Bread and wine (or grapes, not everyone drinks alcohol and children should not be given alcohol) represent the Lord's Supper or Communion.
Bread symbolizes life. It is the nourishment that sustains life. Jesus said in John 6:35, "I am the bread of life. He who comes to me will never go hungry."NIV) Bread also represents the physical body of Christ.
At the Last Supper Jesus broke bread, gave it to his disciples and said, "This is my body given for you…" (Luke 22:19 NIV).
Wine represents God's covenant in blood, poured out in payment for mankind's sin. Jesus said in Luke 22:20, "This cup is the new covenant in my blood, which is poured out for you."
(NIV) Believers partake of communion on a regular basis to remember Christ's sacrifice and all that he has done for us in his life, death and resurrection. The Lord's Supper is a time of self-examination and participation in the body of Christ
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Daily Devotions January 26th 2012 - February 2nd 2012.
January 26
The Initial Grace of God
I will forgive their iniquity, and their sin I will remember no more . . . For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. (Jer_31:34 and Eph_2:8-9)
Again, we have the opportunity to compare justifying grace and sanctifying grace, initial grace and ongoing grace. This is always an edifying and valuable exercise, since we tend to forget that we are sanctified through the same means that we are justified.
The initial grace that impacted our lives forever was the justifying, forgiving grace of God. The prophets of old proclaimed this hope. The apostles of the church age applied it to us today. "I will forgive their iniquity, and their sin I will remember no more" (Jer_31:34; also in Heb_8:12). When we repented of our sins and called upon the name of the Lord, we were forgiven and justified, declared not guilty and righteous in His sight.
This saving work of God on our behalf was all accomplished by the grace of God. "For by grace you have been saved." The saving grace of God is applied to lives as they trust in Jesus Christ as their Lord and Savior. "By grace you have been saved through faith."
None of this process originates in man. All of it comes from God. "And that not of yourselves; it is the gift of God." No aspect of salvation derives from the efforts of man, so no one will ever be able to brag about their contribution in being saved. "Not of works, lest anyone should boast." All glory, now and forever, will go to the Lord Himself. "He who glories, let him glory in the Lord" (1Co_1:31).
Yes, even faith does not source in man. Jesus is "the author and finisher of our faith" (Heb_12:2). When we believed upon the Lord Jesus, it was in response to an authoring, revealing work that He was doing on our behalf. Jesus manifested Himself to us through the gospel as One who was able to save us sinners. The Holy Spirit was convicting us of our need. We trusted in His saving work for us. Thereby, He authored faith in us. "Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing" (Rev_5:12).
As we have seen previously, and will have opportunity to examine again and again, the grace of God of which we partook for new birth and justification is the same grace that must continually be at work in us for growth and sanctification.
O Lord God of my salvation, I clearly see the full extent to which my being saved depended upon Your saving grace! Thank You for this priceless gift of grace. How glorious it is to stand justified in Your sight. Now, that I might grow daily in a life of sanctification, I look to You and Your necessary grace, Amen.
January 27
The Ongoing Grace of God
I will put My law in their minds, and write it on their hearts . . . it is good that the heart be established by grace. (Jer_31:33 and Heb_13:9)
Our initial encounter with the grace of God involved forgiveness and justification. "In Him we have our redemption through His blood, the forgiveness of sins, according to the riches of His grace" (Eph_1:7). Rich measures of God's grace washed away our sins and gave us new life in Christ. Of course, that initial justifying work of God could not exhaust His grace. Rather, it was "according to the riches of His grace." There are unlimited riches yet available for our daily sanctification, our ongoing growth in Christ.
Heb_13:9 is one of the many places in scripture that indicate progressive sanctification, that is, growth in godliness, is by grace. "It is good that the heart be established by grace." This truth clearly pertains to sanctification and growth, not justification and new birth. At regeneration, we are given a new heart. "I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh" (Eze_36:26). Then, after receiving a new, soft, responsive heart, the spiritual stabilization of that new heart must follow.
It is from within the heart that the development of practical righteousness must proceed. What is eventually seen and heard in our daily Christian lives sources from within the core of our inner being. "Keep your heart with all diligence, for out of it spring the issues of life" (Pro_4:23). The Lord wants to work from deep within us. "I will put My law in their minds, and write it on their hearts."
If an unstable, inconsistent life is being expressed outwardly, an unestablished heart within is the cause. Jesus taught that "out of the abundance of the heart the mouth speaks" (Mat_12:34). Whatever is developing and filling up our inner man will eventually come out to be seen and heard.
In order to develop in us an increasingly mature, Christlike walk, our heart must be established. The law of God is not designed to change men's hearts. God's grace is the essential and sufficient cause to bring about this desired work of godliness. "It is good that the heart be established by grace."
Once more we have powerful biblical insight showing us that grace is not only God's provision to forgive and birth us into His family, but grace is also His resource for maturing us as His children.
O Lord, my strength, would You do a powerful work of Your grace deep within my heart. I do not want to displease You or dishonor You by an immature and unstable life. Lord, forgive my feeble and futile attempts to change my heart by striving before the law. Your gracious work in me is my only hope, through Christ I pray, Amen.
January 28
Growing in the Grace of God
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. (2Pe_3:18)
Let's reflect upon some of the heavenly territory we have explored thus far. Grace is for spiritual growth and progress in the Lord. It is not intended only for birthing and starting out with the Lord. "But grow in the grace . . . of our Lord and Savior Jesus Christ." Growth in Christ is to be produced by God's grace at work in us.
Often, God's people are apprehensive about an emphasis upon His grace. We become concerned that irresponsibility, ungodliness, laziness, or indulgence will result. We can rest assured on the promises and purposes of God that true grace does not produce such consequences. Such effects are produced by the flesh of man, either by licentiousness or by legalism.
Licentiousness hopes to turn grace into a means by which sinful indulgence is acceptable. "For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into licentiousness" (Jud_1:4). Legalism aspires to add religious performance to grace, thereby appealing to the self-righteous hopes of man. "Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?" (Gal_3:2-3).
When a person truly lives by the grace of God, righteousness results, not ungodliness. When a person increasingly learns to draw upon the grace of God for daily living, Christlikeness develops, not worldliness. When grace becomes more and more the resource for life, sin diminishes; it does not increase. "For sin shall not have dominion over you: for you are not under law but under grace" (Rom_6:14).
The temptation is to rely upon the law of God in order to generate godliness. The demand of the law to be holy, loving, and perfect becomes a false security to our flesh. We think that by hearing, repeating, or depending upon this demand, we can thereby accomplish it. Let us not forget that "the law made nothing perfect; on the other hand, there is the bringing in of a better hope" (Heb_7:18-19). God's grace is the "better hope" that does not fail to bring forth what God desires.
The Lord has ordained for us a life-long involvement with His grace. He wants to work "grace for [upon] grace" (Joh_1:16) for the rest of our days. This is the "new and living way" (Heb_10:20). Perhaps this could all be summarized in another acrostic on grace: Glorious Realities As Christ Empowers.
Gracious Father, how bountiful is Your provision for my spiritual growth. How foolish of me to think that I need more for developing in godliness than Your grace supplies. O Lord, I long to grow in the image of Christ. I beseech You, remind me and convince me that Your grace is the only sufficient hope. In Jesus name I pray, Amen.
January 29
The New Covenant: Grace, Not Law
I will make a new covenant . . . not according to the covenant that I made . . . the gospel of the grace of God. (Jer_31:31-32 and Act_20:24)
The old covenant of law was the covenant that God made with Israel "in the day that [He] took them by the hand to bring them out of the land of Egypt." The promise through Jeremiah was that the Lord would make a different type of covenant some day, "not according to [that] covenant." This new covenant would be a covenant of grace, provided by the Lord Jesus Christ. "For the law was given through Moses, but grace and truth came through Jesus Christ" (Joh_1:17).
The law of God was an impossible way to relate to the Lord. It required perfection, but it offered no perfecting assistance. It was able, however, to convince people of their need for the grace of Christ found in the new covenant. "The law was our tutor to bring us to Christ " (Gal_3:24).
Now, we live and proclaim this new covenant of grace, the"new and living way which He consecrated for us" (Heb_10:20). This was the mission and message of which the Apostle Paul spoke. "The ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God" (Act_20:24). The gospel is all about the grace of God, not about law. "The word of the truth of the gospel, which has come to you . . . the grace of God" (Col_1:5-6).
Gospel means "glad tidings," or "good news." The good news of the grace of God provided through Jesus Christ is the preeminent message in all of creation. In fact, the gospel of grace is such good news that some unbelievers initially reject it as "too good to be true." Indeed, it is an astounding reality to consider that forgiveness, justification, and new birth are all available "by grace . . . through faith . . . the gift of God, not of works" (Eph_2:8-9).
Perhaps we should not be surprised that some believers react in this same manner when they begin to consider the message of grace for growth and sanctification. To hear that the entire Christian life is to be "grace upon grace" (Joh_1:16) may at first seem "too good to be true."
At times, we may ask (or have others ask us), "Isn't there any human responsibility in God's plan of salvation?" The saved and unsaved alike must always be willing to respond to the offer of God's grace in Christ. We must all relate properly to the Lord Jesus for every work of grace, because it is "the grace of our Lord Jesus Christ" (2Co_8:9). In all matters, we must seek Him and trust in Him.
Lord God of the New Covenant, how glorious is the good news of Your grace! I praise You for Your patience when I act as though transforming grace is too good to be true. I want to seek after the Lord Jesus and trust in Him this day, with all my heart, Amen.
January 30
The Ability of God's Grace
And now, brethren, I commend you to God and to the word of His grace, which is able to build you up and give you an inheritance. (Act_20:32)
God's grace has such marvelous ability. It is able to give the eternal inheritance of God to His children. It is also able to build up their lives here on earth for greater service and increased fruitfulness.
It is by the grace of the Lord that we can anticipate being recipients of a heavenly inheritance. "The word of His grace, which is able to . . . give you an inheritance." An inheritance is obtained by being born into a family. We have been born again into the family of God. "But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name: who were born . . . of God" (Joh_1:12-13). We who believe in Jesus are God's children, "and if children, then heirs — heirs of God and joint heirs with Christ" (Rom_8:17). We are blessed beyond measure to know that heavenly treasures of fellowship, worship, and service await God's children in glory above. All of these eternal riches are ours by the grace of God alone.
God's amazing grace also has the ability to build us up as we await our inheritance here on earth below. "The word of His grace, which is able to build you up." The Lord wants our spiritual roots of hunger and trust to be growing deep into Himself. He wants our lives to be undergoing continual construction in Christ. He wants our character to become increasingly stabilized in the faith, that is, in His word. "As you have therefore received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith" (Col_2:6-7).
It is the will of God that we be edified. "Let all things be done for edification" (1Co_14:26). All along the way from new birth into His family until our full heavenly inheritance as His family, God desires that His children be spiritually strengthened and increasingly developed in Christian maturity.
Our ministry to one another can be an effective part of this edification process. "Let us pursue the things which make for peace and the things by which one may edify another . . . Let each of us please his neighbor for his good, leading to edification" (Rom_14:19; Rom_15:2).
It is essential to remember, however, that God's grace is what accomplishes the building up process. "The word of His grace, which is able to build you up."
My God and Father, I rejoice exceedingly as I think of the inheritance that You are preparing for me by Your grace. O Lord, my Strength, I need Your mighty work of grace that I might be edified myself, and be edifying to Your children. Please purge my life of any matters that are not edifying, all by the grace of Jesus, my Lord, Amen.
January 31
God's Grace Teaching Us
For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ. (Tit_2:11-13)
Time and again, we have considered the connection between grace and justification. "Being justified freely by His grace through the redemption that is in Christ Jesus...In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace" (Rom_3:24 andEph_1:7). Now, we have an opportunity to ponder once more the relationship between grace and sanctification. "For the grace of God that brings salvation has appeared to all men." It is God's grace that brings salvation to mankind. For nearly 2,000 years, that saving grace of the Lord has been offered to humanity through the preaching of the gospel. This particular verse now adds another function to the work of grace. "For the grace of God [is] teaching us."
The grace of God not only saves the souls of all who believe; it also works in believers' lives to teach and instruct them. God's grace, working through His word ("The word of His grace" — Act_20:32), instructs and shapes our thinking and living: "Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age." It is the will of our Heavenly Father that His children turn away from that which is worldly and spiritually compromising. He wants us to walk in godliness, in Christlikeness. God works this into our hearts by His grace.
God's grace also develops expectant lives, eager to have the Lord Jesus return for His people: "Looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ."
The grace of God impacting our hearts through His word by His Spirit is His divine means to bring about such transformation in us. To view sanctification as something we can produce through our own performance (that is, by law) is akin to overlooking God's grace and underestimating the provisions of the cross of Christ. "I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain" (Gal_2:21).
Dear Jesus, my great God and Savior, I want to live in eager anticipation of Your return. Meanwhile, I desire to please You by growing in godliness and in applied righteousness. Thank You for Your longsuffering love, patiently teaching me by Your grace—the grace that I sometimes neglect, attempting to produce all of these realities by the striving of my flesh. From such vanity I turn to hope in You, Lord Jesus, Amen.
February 1
Strengthened by Grace
Be strong in the grace that is in Christ Jesus. (2Ti_2:1)
Great strength is necessary for living as God intends. The grace of our Lord Jesus is where that strength is to be found. "Be strong in the grace that is in Christ Jesus." Some of the specific reasons why we need strength are listed here in the immediate context of this verse.
Part of our calling as believers in Christ is passing on to others the biblical truths that God has taught us. "And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also" (2Ti_2:2). Discipling others in God's truth can be demanding and discouraging. Strength is needed. "Be strong in the grace that is in Christ Jesus."
Another aspect of our life as disciples of Jesus is functioning as spiritual soldiers. "You therefore must endure hardship as a good soldier of Jesus Christ" (2Ti_2:3). We are the Lord's warriors in a worldwide, lifelong spiritual battle. The battle has been won by our Commander, Jesus. However, the enemy will not stop striking back until he is confined forever. As Jesus' soldiers, we face many hardships. Again, strength is needed. "Be strong in the grace that is in Christ Jesus."
Another perspective on following Jesus is that of an athlete."And also if anyone competes in athletics, he is not crowned unless he competes according to the rules" (2Ti_2:5). As it is in athletics, the Christian life requires discipline, training, and the exertion of great measures of energy. Yet again, strength is needed. "Be strong in the grace that is in Christ Jesus."
One additional analogy of our life in Christ is that of a farmer. "The hard-working farmer must be first to partake of the crops" (2Ti_2:6). As with farmers, we are to sow the seed of the word upon people's hearts. We are to water the seed through prayer. We are to reap a harvest of righteousness. Farming is strenuous work. Once more, strength is needed. "Be strong in the grace that is in Christ Jesus."
How wonderful that God did not limit His grace to justification. We need it just as much for sanctification. We need His grace to strengthen us for the extraordinary spiritual roles that God has for us as disciplers, soldiers, athletes, and farmers. For all of this the only sufficient resource is to "be strong in the grace that is in Christ Jesus."
O Lord of all might and power, I desire to be a faithful discipler, a sacrificial soldier, a disciplined runner, and a laboring farmer. Lord this sounds so right, so good. Yet,You know that I am intimidated by it all as well. I hear the call, and I want to respond; but my strength is so inadequate. So, I look to You and implore You to strengthen me by the grace that is in Christ Jesus, Amen.
February 2
Grace Perfecting Strength in Weakness
My grace is sufficient for you, for My strength is made perfect in weakness . . . He gives power to the weak, and to those who have no might He increases strength. Even the youths shall faint and be weary, and the young men shall utterly fall, But those who wait on the LORD shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. (2Co_12:9 and Isa_40:29-31)
When the subject of spiritual strength is raised, our thinking often turns in one of two directions. Either we consider how we can muster up our own strength, or we dwell on our own weakness, doubting that adequate strength can ever be found. Well, it is clear from the scriptures that God is not expecting that mere human strength will be sufficient for our spiritual callings. "Even the youths shall faint and be weary, and the young men shall utterly fall." Natural strength is never more abundant than in youthful lives. Yet, even that supply is not what people need for spiritual endurance.
God's word is also clear that an awareness of our weakness need never lead to despair over finding strength. Actually, the opposite is true. When we realize our drastic insufficiency, that is a reminder of our qualification to receive God's supply of strength. "He gives power to the weak, and to those who have no might He increases strength." Those who admit that they are weak are the very ones to whom God offers His strength. Those who confess that they have no might at all are the people in whom God increases His strength.
It is an amazing truth that God's strength is perfected (displayed the most fully) in the arena of our own weaknesses. "My grace is sufficient for you, for My strength is made perfect in weakness." Whenever we agree with God concerning our complete frailty in any given area of life, His grace is available to meet the need. Whenever we personally look to Him to pour out that strength, we will find that it is sufficient. "Those who wait on the LORD shall renew their strength."
Waiting upon the Lord involves hoping in Him, placing our expectations upon Him and not upon ourselves. For all who depend upon Him in view of their own weakness, "they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint." Thereby, our confession can be: "I can do all things through Christ who strengthens me" (Phi_4:13).
Lord, You are my only hope and my sufficient strength. On my own I am hopeless and powerless. Thank You for Your gracious patience, when I think my human strength is enough. Lord, I am weak; give me Your power. I have no might; increase Your strength in me. I wait upon You. I put my expectations in You. Unleash Your glorious grace in me, perfecting Your all-sufficient strength in my life, in Jesus name, Amen.
Rev. Sarah Garner 1251 85th Avenue Oakland, Ca. 94621 510—504-2192 revsarahgarner@msn.com sarah.garner3@facebook.com
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| | "National Evangelist Ministries " Where everybody is somebody and Jesus is Lord of all. Isaiah 54:17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD. Mission Statement: We are Pentecostal. Non-Demoninational. We believe in the Trinity. The Father (God) The Son (Jesus Christ) and The Spirit (Holy Spirit) Salvation is by grace through faith in Jesus Christ. We believe in water baptism. We believe in the five fold ministry.Teachers,Prophets,Apostles,Pastors,Evangelists. We believe in gifts of the spirit. Laying on of hands,Speaking in tongues,Gifts of Prophecy and Miracles. We believe Jesus is Lord of Lords and Kings of Kings. We believe he (Jesus Christ) died for the sin's of the world and was raised up by God/Holy Spirit on the third day and now sit's on the right hand of God making intersession for mankind. We believe Jesus Christ is coming back again to the earth soon for his church that he died for. We believe in the Holy Bible that it is the word of God.
Send your Donations to: National Evangelist Ministries C/O Rev. Sarah Garner
1251 85th Ave Oakland,California 94621
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National Evangelist Ministries Church National Flame of Evangelism,may the Flame never go Out! Reverend Sarah Garner National Evangelist Ministries National Flame of Evangelism,may the Flame never go Out! Reverend Sarah Garner They did eat of the fruit of the land of Canaan that year."
- Joshua 5:12
Israel's weary wanderings were all over, and the promised rest was attained. No more moving tents, fiery serpents, fierce amalekites, and howling wildernesses: they came to the land which flowed with milk and honey, and they ate the old corn of the land. Perhaps this year, beloved reader, this may be our case.
Stay Strong, Stay in faith and Stay with God. He loves You! Names Of God!
El Shaddai (Lord God Almighty)
El Elyon (The Most High God)
Adonai (Lord, Master)
Yahweh (Lord, Jehovah)
Jehovah Nissi (The Lord My Banner)
Jehovah-Raah (The Lord My Shepherd)
Jehovah Rapha (The Lord That Heals)
Jehovah Shammah (The Lord Is There)
Jehovah Tsidkenu (The Lord Our Righteousness)
Jehovah Mekoddishkem (The Lord Who Sanctifies You)
El Olam (The Everlasting God)
Elohim (God)
Qanna (Jealous)
Jehovah Jireh (The Lord Will Provide)
Jehovah Shalom (The Lord Is Peace)
Jehovah Sabaoth (The Lord of Hosts)
Meanings to the Names of God!
(el shad-di')
All-Sufficient One, Lord God AlmightyUse in the Bible: In the Old Testament El Shaddai occurs 7 times. El Shaddai is first used in Gen 17:1.
Variant spellings: None
TWOT Reference: 2333
Strong's Reference: 7706
El Shaddai in the Septuagint: theou saddai — God Shaddai; pantokratôr (for Shaddai) — the Almighty
Meaning and Derivation: El is another name that is translated as "God" and can be used in conjunction with other words to designate various aspects of God's character. Another word much like Shaddai, and from which many believe it derived, is shad meaning "breast" in Hebrew (some other scholars believe that the name is derived from an Akkadian word Šadu, meaning "mountain," suggesting strength and power). This refers to God completely nourishing, satisfying, and supplying His people with all their needs as a mother would her child. Connected with the word for God, El, this denotes a God who freely gives nourishment and blessing, He is our sustainer.
Further references of the name El Shaddai in the Old Testament: Gen 17:1; Gen 28:3; Gen 35:11; Gen 43:14; Gen 48:3
Return to Top El Elyon(el el-yone')
The Most High GodUse in the Bible: In the Old Testament El Elyon occurs 28 times. It occurs 19 times in Psalms. El Elyon is first used in Gen 14:18.
Variant spellings: None
TWOT Reference: 1624g, 1624h
Strong's Reference: 5945
El Elyon in the Septuagint: ho theos ho hupsistos — the God most high
Meaning and Derivation: El is another name that is translated as "God" and can be used in conjunction with other words to designate various aspects of God's character. Elyon literally means "Most High" and is used both adjectivally and substantivally throughout the Old Testament. It expresses the extreme sovereignty and majesty of God and His highest preeminence. When the two words are combined — El Elyon — it can be translated as "the most exalted God."(Psa 57:2)
Further references of the name El Elyon in the Old Testament: Gen 14:18; Gen 14:19; Gen 14:20; Gen 14:22; Psa 57:2; Psa 78:35 Adonai(ad-o-noy')
Lord, MasterUse in the Bible: In the Old Testament Adonai occurs 434 times. There are heavy uses of Adonai in Isaiah (e.g., Adonai Jehovah). It occurs 200 times in Ezekiel alone and appears 11 times in Daniel Chapter 9. Adonai is first used in Gen 15:2.
Variant spellings: None
TWOT Reference: 27b
Strong's Reference: 0136
Adonai in the Septuagint: kurios — Lord, Master
Meaning and Derivation: Adonai is the verbal parallel to Yahweh and Jehovah. Adonai is plural; the singular is adon. In reference to God the plural Adonai is used. When the singular adon is used, it usually refers to a human lord. Adon is used 215 times to refer to men. Occasionally in Scripture and predominantly in the Psalms, the singular adon is used to refer to God as well (cf. Exd 34:23). To avoid contravening the commandment "Thou shalt not take the name of the LORD thy God in vain" (Exd 20:7), sometimes Adonai was used as a substitute for Yahweh (YHWH). Adonai can be translated literally as, "my lords' " (both plural and possessive).
Further references of the name Adonai in the Old Testament: Complete list available here.
Return to Top Yahweh or Jehovah(yah-weh)
Lord, JehovahUse in the Bible: In the Old Testament Yahweh occurs 6,519 times. This name is used more than any other name of God. Yahweh is first used in Gen 2:4.
Variant spellings: YHWH, Jehovah
TWOT Reference: 484a
Strong's Reference: 3068
Yahwehin the Septuagint: kurios — Lord, Master
despotês — Lord, Master, denoting the omnipotence of God (TDNT), despot, absolute ruler
Meaning and Derivation: Yahweh is the promised name of God. This name of God which (by Jewish tradition) is too holy to voice, is actually spelled "YHWH" without vowels. YHWH is referred to as the Tetragrammaton (which simply means "the four letters"). YHWH comes from the Hebrew letters: Yud, Hay, Vav, Hay. While YHWH is first used in Genesis 2, God did not reveal Himself as YHWH until Exodus 3. The modern spelling as "Yahweh" includes vowels to assist in pronunciation. Many pronounce YHWH as "Yahweh" or "Jehovah." We no longer know for certain the exact pronunciation. During the third century A.D., the Jewish people stopped saying this name in fear of contravening the commandment "Thou shalt not take the name of the LORD thy God in vain" (Exd 20:7). As a result of this, Adonai is occasionally a substitute for YHWH. The following compound names which start with "YHWH" have been shown using "Jehovah." This is due to the common usage of "Jehovah" in the English of these compound names in the early English translations of the Bible (e.g., the Geneva Bible, the King James Version, etc.).
Further references of the name Yahweh in the Old Testament: Complete list available here.
Return to Top Jehovah Nissi(yeh-ho-vaw' nis-see')
The Lord My Banner, The Lord My MiracleUse in the Bible: In the Old Testament Jehovah-Nissi occurs only once in Exd 17:15.
Variant spellings: Jehovah Nisi; Jehovahnissi
TWOT Reference: None
Strong's Reference: 3071
Jehovah Nissi in the Septuagint: kurios kataphugê mou — the Lord is my refuge
Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" — this denotes a God who reveals Himself unceasingly. Nes (nês), from which Nissi derived, means "banner" in Hebrew. In Exd 17:15, Moses, recognizing that the Lord was Israel's banner under which they defeated the Amalekites, builds an altar named Jehovah-Nissi (the Lord our Banner). Nes is sometimes translated as a pole with an insignia attached. In battle opposing nations would fly their own flag on a pole at each of their respective front lines. This was to give their soldiers a feeling of hope and a focal point. This is what God is to us: a banner of encouragement to give us hope and a focal point.
Further references of the name Jehovah Nissi in the Old Testament: Exd 17:15
Return to Top Jehovah-Raah(yeh-ho-vaw' raw-aw')
The Lord My ShepherdUse in the Bible: In the Old Testament Jehovah-Raah (The Lord my Shepherd) is used in Psalm 23.
Variant spellings: Jehovah Rohi; Jehovah Ro'eh
TWOT Reference: 2185, 2186
Strong's Reference: 7462
Jehovah-Raah in the Septuagint: kurios poimainei me — the Lord shepherds me
Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" — this denotes a God who reveals Himself unceasingly. Rô'eh from which Raah derived, means "shepherd" in Hebrew. A shepherd is one who feeds or leads his flock to pasture (Eze 34:11-15). An extend translation of this word, rea', is "friend" or "companion." This indicates the intimacy God desires between Himself and His people. When the two words are combined — Jehovah Raah — it can be translated as "The Lord my Friend."
Further references of the name Jehovah-Raah in the Old Testament: Gen 48:15; Gen 49:24; Psa 23:1; Psa 80:1
Return to Top Jehovah-Rapha(yeh-ho-vaw' raw-faw')
The Lord That HealsUse in the Bible: In the Old Testament Jehovah-Rapha (The Lord that Heals) is used in Exd 15:26.
Variant spellings: Jehovah-Rophe; Jehovah Rophecha; Jehovah Raphah
TWOT Reference: 2196
Strong's Reference: 7495
Jehovah Rapha in the Septuagint: kurios ho iômenos se — the Lord your healer
Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Rapha (râpâ') means "to restore", "to heal" or "to make healthful" in Hebrew. When the two words are combined — Jehovah Rapha — it can be translated as "Jehovah Who Heals." (cf. Jer 30:17; Jer 3:22; Isa 30:26; Isa 61:1; Psa 103:3). Jehovah is the Great Physician who heals the physical and emotional needs of His people.
Further references of the name Jehovah Rapha in the Old Testament: Exd 15:26
Return to Top Jehovah Shammah(yeh-ho-vaw' shawm'-maw)
The Lord Is ThereUse in the Bible: In the Old Testament Jehovah Shammah occurs only once in Ezekiel 48:35.
Variant spellings: Jehovah Samma
TWOT Reference: None
Strong's Reference: 3074
Jehovah Shammah in the Septuagint: estai to onoma autês — the name thereof
Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Shammah is derived from the Hebrew word sham, which can be translated as "there." Jehovah Shammah is a symbolic name for the earthly Jerusalem. The name indicates that God has not abandoned Jerusalem, leaving it in ruins, but that there will be a restoration.
Further references of the name Jehovah Shammah in the Old Testament: Eze 48:35
Return to Top Jehovah Tsidkenu(yeh-ho-vaw' tsid-kay'-noo)
The Lord Our RighteousnessUse in the Bible: In the Old Testament Jehovah Tsidkenu occurs 2 times. Jehovah Tsidkenu is first used in Jer 23:6.
Variant spellings: Jehovah Tzidkaynu; Jehovah Tsidqenuw
TWOT Reference: None
Strong's Reference: 3072
Jehovah Tsidkenu in the Septuagint: kuriou tou theou hêmôn elalêsen pros hêmas — the Lord our God spoke to us
Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Tsedek (tseh'-dek), from which Tsidkenu derived, means "to be stiff," "to be straight," or "righteous" in Hebrew. When the two words are combined — Jehovah Tsidkenu — it can be translated as "The Lord Who is our Righteousness."
Further references of the name Jehovah Tsidkenu in the Old Testament: Jer 23:6; Jer 33:16
Return to Top Jehovah Mekoddishkem(yeh-ho-vaw' M-qadash)
The Lord Who Sanctifies You, The Lord Who Makes HolyUse in the Bible: In the Old Testament Jehovah Mekoddishkem occurs 2 times. Jehovah Mekoddishkem is first used in Exd 31:13.
Variant spellings: Jehovah M'kaddesh
TWOT Reference: 1990
Strong's Reference: 6942
Jehovah Mekoddishkem in the Septuagint: kurios ho hagiazôn humas — the Lord that sanctifies you
Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" — this denotes a God who reveals Himself unceasingly. Mekoddishkem derives from the Hebrew word qâdash meaning "sanctify," "holy," or "dedicate." Sanctification is the separation of an object or person to the dedication of the Holy. When the two words are combined — Jehovah Mekoddishkem — it can be translated as "The Lord who sets you apart."
Further references of the name Jehovah Mekoddishkem in the Old Testament: Exd 31:13; Lev 20:8
Return to Top El Olam(el o-lawm')
The Everlasting God, The God of Eternity, The God of the Universe, The God of Ancient DaysUse in the Bible: El Olam is first used in Gen 21:33.
Variant spellings: None
TWOT Reference: 1631a
Strong's Reference: 5769
El Olamin the Septuagint: [ho] theos [ho] aiônios — the everlasting God
Meaning and Derivation: El is another name that is translated as "God" and can be used in conjunction with other words to designate various aspects of God's character. Olam derives from the root word 'lm (which means "eternity"). Olam literally means "forever," "eternity," or "everlasting". When the two words are combined — El Olam — it can be translated as "The Eternal God."
Further references of the name El Olam in the Old Testament: Gen 21:33; Jer 10:10; Isa 26:4
Return to Top Elohim(el-o-heem')
God, Judge, CreatorUse in the Bible: : In the Old Testament Elohim occurs over 2000 times. Elohim is first used in Gen 1:1.
Variant spellings: None
TWOT Reference: 93c
Strong's Reference: 0430
Elohim in the Septuagint: theos — the standard Greek word for god, "a transcendent being who exercises extraordinary control in human affairs or is responsible for bestowal of unusual benefits" (BDAG). It specifically refers to the monotheistic God of Israel.
Meaning and Derivation: Elohim is translated as "God." The derivation of the name Elohim is debatable to most scholars. Some believe it derived from 'êl which, in turn, originates from the root word, 'wl (which means "strong"). Others think that Elohim is derived from another two roots: 'lh (which means "god") in conjunction with 'elôah (which means "fear"). And still others presume that both 'êl and Elohim come from 'eloah.
Further references of the name Elohim in the Old Testament: Complete list available here.
Return to Top Qanna(kan-naw')
Jealous, ZealousUse in the Bible: In the Old Testament Qanna occurs 6 times. Qanna is first used in Exd 20:5.
Variant spellings: Kanna
TWOT Reference: 2038b
Strong's Reference: 7067
Qanna in the Septuagint: zêlôtês — jealous
Meaning and Derivation: Qanna is translated as "jealous," "zealous," or "envy." The fundamental meaning relates to a marriage relationship. God is depicted as Israel's husband; He is a jealous God, wanting all our praise for Himself and no one else. (cf. Exd 34:14)
Further references of the name Qanna in the Old Testament: Exd 20:5; Exd 34:14; Deu 4:24; Deu 5:9; Deu 6:15
Return to Top Jehovah Jireh(yeh-ho-vaw' yir-eh')
The Lord Will ProvideUse in the Bible: In the Old Testament Jehovah-Jireh occurs only once in Gen 22:14.
Variant spellings: None
TWOT Reference: None
Strong's Reference: 3070
Jehovah Jireh in the Septuagint: kurios eiden — the Lord has seen
Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Jehovah-Jireh is a symbolic name given to Mount Moriah by Abraham to memorialize the intercession of God in the sacrifice of Isaac by providing a substitute for the imminent sacrifice of his son.
Further references of the name Jehovah Jireh in the Old Testament: Gen 22:14
Return to Top Jehovah-Shalom(yeh-ho-vaw' shaw-lome')
The Lord Is PeaceUse in the Bible: In the Old Testament Jehovah-Shalom occurs only once in Jdg 6:24.
Variant spellings: None
TWOT Reference: None
Strong's Reference: 3073
Jehovah-Shalom in the Septuagint: eirênê kuriou — peace of the Lord
Meaning and Derivation: Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" — this denotes a God who reveals Himself unceasingly. Shalom is a derivative of shâlêm (which means "be complete" or "sound") Shalom is translated as "peace" or "absence from strife." Jehovah-Shalom is the name of an altar built by Gideon in Ophrah.
Further references of the name Jehovah-Shalom in the Old Testament: Jdg 6:24
Return to Top Jehovah Sabaoth(yeh-ho-vaw' se ba'ôt)
The Lord of Hosts, The Lord of PowersUse in the Bible: Jehovah and Elohim occur with Sabaoth over 285 times. It is most frequently used in Jeremiah and Isaiah. Jehovah Sabaoth is first used in 1Sa 1:3.
Variant spellings: None
TWOT Reference: 1865a, 1865b
Strong's Reference: 6635
Jehovah Sabaoth in the Septuagint: kurios sabaôth — the Lord of hosts (sabaôth: Gr. transliteration of Heb. "hosts")
Meaning and Derivation: Jehovah is translated as "The Existing One" or "Lord." The chief meaning of Jehovah is derived from the Hebrew word Havah meaning "to be" or "to exist." It also suggests "to become" or specifically "to become known" - this denotes a God who reveals Himself unceasingly. Sabaoth (se bâ'ôt) means "armies" or "hosts." Jehovah Sabaoth can be translated as "The Lord of Armies" (1Sa 1:3). This name denotes His universal sovereignty over every army, both spiritual and earthly. The Lord of Hosts is the king of all heaven and earth. (Psa 24:9-10; Psa 84:3; Isa 6:5).
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